2nd Sunday of EasterActs 2:42-47 1 Peter 1:3-9 John 20:19-31. (the Octave of Easter Sunday is also known as Albis ('white') Sunday because the newly baptized are 'clean of sin' and it's also known as Divine Mercy Sunday) Easter Time thereafter has 7 weeks. The Gospel this weekend will be this:
John 20:19-31.19 * On the evening of that first day of the week, when the doors were locked, where the disciples were, for fear of the Jews, Jesus came and stood in their midst and said to them, "Peace be with you." 20 When he had said this, he showed them his hands and his side. * The disciples rejoiced when they saw the Lord. 21 * (Jesus) said to them again, "Peace be with you. As the Father has sent me, so I send you." 22 * And when he had said this, he breathed on them and said to them, "Receive the holy Spirit. 23 * Whose sins you forgive are forgiven them, and whose sins you retain are retained." ++24 Thomas, called Didymus, one of the Twelve, was not with them when Jesus came. 25 So the other disciples said to him, "We have seen the Lord." But he said to them, "Unless I see the mark of the nails in his hands and put my finger into the nailmarks and put my hand into his side, I will not believe." 26 Now a week later his disciples were again inside and Thomas was with them. Jesus came, although the doors were locked, and stood in their midst and said, "Peace be with you." 27 Then he said to Thomas, "Put your finger here and see my hands, and bring your hand and put it into my side, and do not be unbelieving, but believe." 28 * Thomas answered and said to him, "My Lord and my God!" 29 * Jesus said to him, "Have you come to believe because you have seen me? Blessed are those who have not seen and have believed." 30 * Now Jesus did many other signs in the presence of (his) disciples that are not written in this book. 31 But these are written that you may (come to) believe that Jesus is the Messiah, the Son of God, and that through this belief you may have life in his name. The first reading will be this: Acts 2:42-47 They devoted themselves to the teaching of the apostles and to the communal life, to the breaking of the bread and to the prayers. 43 Awe came upon everyone, and many wonders and signs were done through the apostles. 44 All who believed were together and had all things in common; 45 they would sell their property and possessions and divide them among all according to each one's need. 46 Every day they devoted themselves to meeting together in the temple area and to breaking bread in their homes. They ate their meals with exultation and sincerity of heart, 47 praising God and enjoying favor with all the people. And every day the Lord added to their number those who were being saved. The second reading will be this: 1 Peter 1:3-9.3 * Blessed be the God and Father of our Lord Jesus Christ, who in his great mercy gave us a new birth to a living hope through the resurrection of Jesus Christ from the dead, 4 to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you 5 who by the power of God are safeguarded through faith, to a salvation that is ready to be revealed in the final time. 6 * In this you rejoice, although now for a little while you may have to suffer through various trials, 7 so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ. 8 Although you have not seen him you love him; even though you do not see him now yet believe in him, you rejoice with an indescribable and glorious joy, 9 as you attain the goal of (your) faith, the salvation of your souls. MEDITATION: Something really strange happened two thousand years ago: in spite of problems and persecutions, a Christian community arose in Israel that lived in tremendous peace. They must have had some kind of experience of Jesus resurrected - and He gets to the point in the Gospel today: "Peace be with you!" I'm in an M.S. mess, but that can't take away the peace of Christ. It's not a question of some supernatural vision, but of a love that seduces - and lasts beyond death. And it's not a knowledge to be acquired by us ourselves, but a gift to be received. In that sense, Jesus prefers to breathe the Spirit upon the Apostles, rather than physically showing the nail marks to doubting Thomas. Are you open to the faith and also putting effort into nourishing it? Will we allow the Holy Spirit to move our hearts? Maybe I'm a little strange - I hope I am! "Blessed are those who've not seen, and yet believe". I'm trying to love well, but I find it hard to keep these Easter e-mails short! The vision of faith is a gift, but step one is for us to humbly long for it and search for it meditating the Word. That's where the role of 'community' comes in (first reading today) - we don't seek alone but along with many brothers and sisters, saints and sinners. Talk of the fervent activity of getting a Christian community up and running may seem strange coming from a semi-paralytic in a wheelchair, but there's the whole point: we all go together and each one of us has some part to play! The Church forms the mystical Body of Christ, and each of us is a part of that. From the beginning, the Church wasn't keen on the style of 'hermits'. God wants us to live as a community. We're created in his image and likeness and the Trinity is family! One of the huge differences between the Bible and ancient fables and myths, is how the Bible links people. From Adam and Eve on, God is linking people. He doesn't say "I will create man in my image", He says "let us create man in our image" (Gen 1:26). That's plural (as is The Trinity). We're called to participate in Christ - in his mystical body, and that means participating in the whole family of our Trinitarian God. It’s actually very relevant that the healing of the faith of doubting Thomas is linked with the communitarian nature of the disciples. He has a personal experience of the risen Jesus but that experience occurs in the midst of a gathering of the group. They were behind closed doors for fear of those that had crucified Jesus, and yet they weren’t scattered around in private, which would have been a more logical way of ‘hiding’. Living in Christ involves participating with love in the Church! I like the story of a monastery where the 'prior' told the group of monks one day that he had received some amazing news: that Jesus Christ himself was actually among them as a fellow monk in disguise. From then on they all started being really friendly to each other! Well the presence of Christ is precisely the 'Good News' (Gospel) of our faith and our being Church with Him. Our 'Verbum Dei' community has male and female branches and the way God wants us to love isn't by looking at each other but simply by looking in the same direction. Some used to ask our founder "But do you think that women will speak up?" and he used to reply jokingly: "But do you think that women would stay quiet?"! It's relevant that Peter plus 'the disciple Jesus loved' plus Mary of Magdala were there to welcome the risen Christ on Easter morning. Living as a 'community' isn't a difficult task that God asks us to 'endure', but rather it's a gift which helps us. Our life is for loving and no-one loves 'alone'! We all love God but God is in his people. M.S. hinders my physical eyesight, but a worse defect would be if I didn't see Christ and respect Him in my brother and my sister. The community is formed of distinct individuals and the individuality of each is respected and admired with the knowledge that it's the same Lord acting in each member of his body. As Jesus was calling Peter (Simon-Peter) who fished to earn a living and overcome the difficulty of taxes, he also called Mathew the 'tax collector'! They became companions following Christ. That teaches us that the call to be community excludes no-one and engenders a surprising companionship. If we're Christians but not doing whatever we can in order to form community, then we're not really following Christ. We're called to make the most of whatever talents God has given us, and one of the roles of community life, is to stimulate and help each other to do that. We should have our eyes open to recognize the potential in brothers and sisters and then be ambitious for them. One should be ambitious about the other's success. That'll help us all to be successful! A good painting is made up of many colours. Perhaps we're different colours, but 'we all go together'. I always loved singing and playing instruments but one thing that's nice is when there's 'harmony'. That's something an individual can't sing alone no matter how well he sings! Music is just a small aspect of our Church, but I think it's a nice image to explain the call to be 'in harmony' following Christ. When a group sings in harmony, the music can be lovely. But when they're not in harmony or at least singing the same notes, it's not music, it's noise! St Paul writes this in the Bible: 'May the God of endurance and encouragement grant you to think in harmony with one another, in keeping with Christ Jesus, so that with one accord you may with one voice glorify the God and Father of our Lord Jesus Christ. Welcome one another, then, as Christ welcomed you, for the glory of God.' (Rom 15:5-7). When the prodigal son comes back home in Luke 15, his father gets a party going and as the other son approached, he could hear the music and see they were dancing. In other words they didn't celebrate alone but as a big group. That symbolizes nicely the call to be community celebrating the Resurrection of Christ. The call to be part of 'community' makes me think of the stories of the wren bird. It's small and weak but has been known to cling to the wings of eagles and thereby travel far and wide! In the Old Testament God says to his people "I bore you away on eagle's wings to be my personal possession" (Ex 19:4, Dt 32:11, Apoc 12:14). Jesus uses the image also as he gazed over his people in Jerusalem. He said "Many times have I tried to gather you as a bird gathers it's young under the wing" (Lk 13:34). The truth is that now, the Church is his 'mystical body' and therein he tries to gather us! I've been carried well by my family plus this Verbum Dei gang for years. Being an MS semi-invalide now, I'm very lucky to have someone push my wheelchair or a 'hand to hold as I try to walk'. Travelling the road of Christian life in the world, we all need each other's support! Some think that they want to remain as private individuals and avoid 'community', and it makes me think of the story of a guy stranded on an island far from land. People passed by in boats and called him to jump in but he said "No! I believe that the Lord will save me". He died and then cried out to God "Lord, you said you'd rescue me!" and the Lord answered: "That's why I sent a whole load of boats to pick you up!" It's up to us to jump in! The first letter of John in the bible puts it clearly: If I'm not in communion with my brother then I can't be in communion with God. Of course that doesn't mean that we stand by and never correct each other - that's what real Christian community means: correction isn't the same as 'criticism' and far from dividing us, it increases our communion. In our community we're not together simply to enjoy the company, but to promote and ensure each other's consecration and mission. I like the so-called Epistle to Diognetius of the 3rd century: 'The Christians live in their own countries, but simply as visitors... to them every foreign land is a fatherland and every fatherland foreign... They have a common table, but yet not common. They exist in the flesh, but they do not live for the flesh. They spend their existence on earth, but their citizenship is in heaven. They obey the established laws and in their own lives they try to surpass the laws. They love all men, and are persecuted by all... They are poor, and make many rich. They lack everything, and in everything they abound. They are humiliated, and their humiliation becomes their glory. They are abused and they bless. They are reviled, and are justified. They are insulted, and they repay insults with honour'. It was the Christian spirit of mutual love and communal charity which most impressed pagans. Tertullian quotes them as saying with surprise: 'How these Christians love one another!' And he adds that the funds which financed their charities were essentially voluntary: 'Every man once a month brings some modest coin, or whenever he wishes and only if he does wish, and if he can - for nobody is compelled.' And the funds were spent 'not on banquets and drinking parties' but 'to feed the poor. We differentiate between people with different roles in the Church, but the truth is that we all have equal dignity. I'm a priest, but the Bible describes God's family as a 'kingdom of priests' (Apoc 1:6 and 5:10). That means you and I! Those who've been 'ordained' and have that part to play in our churches are members of what's called 'the ministerial priesthood', but the Church recognizes a 'common priesthood'. That means you and I! There's a stage in the Gospel where Jesus sends his disciples out two by two, but that's just a stage. He ends up sending the whole lot and after his resurrection, the whole Christian community. That's male and female, young and old. We sometimes see them sharing the Good News with individuals, but those individuals went off and formed communities! The Second Letter of John is addressed to "the chosen Lady" and "to her children.". He encourages community members to show their Christianity by adhering to the great commandment of mutual love. We all may have different roles to play, but rather than diminishing our unity, it makes us a real Christian community. It's like the way a human body has many different cells, but each one has the same genetic code. A well-cut diamond has many faces and each angle seems different to the eye looking in, yet it's all made of the same carbon-14! Let's all strive to be made of the same Life and Love... of the resurrected Christ! Trials come our way in the world, but Christ's call to rejoice is well founded - rejoicing in the salvation of our souls. Part of truly rejoicing in it is by working for it! We're all sinners, but the Gospel gets to the main point of the 'Good News' of our Church: "Whose sins you forgive are forgiven them". The Church now actually calls this 'Divine Mercy Sunday' in memory of the miraculous visions of St Faustina (Louise Picorreta) from a place in Poland near the Auschwitz concentration camp). The breathing of the Holy Spirit is a prologue of what we'll all be remembering in 7 weeks: Pentecost (June 8 in '14). We all have 'trials' but we get over them if together. The community rejoiced in signs and wonders (Acts 2:43). One in which I rejoice, is in being able to type this keyboard! My name 'Dara' means 'oak tree' in Irish, but I'm a twig on a branch of a branch of a branch! - The male branch of a community of the Catholic Church, and 'catholic' means 'universal'. We all have the same mother Mary, who started our "yes". Bethlehem came nine months later. She nourished the child. She stood with firm faith on Calvary. She rejoiced with the Community after his Resurrection. And now she's trying to nourish us all. So let's eat up! ……..... Dara. En ESPAÑOL: 2º Domingo de Pascua: Hechos 2:42-47. 1°Pedro 1:3-9. Juan 20:19-31. Algo muy extraño pasó hace dos mil años: a pesar de los problemas y persecuciones, una comunidad cristiana surgió en Israel que vivió en paz tremenda. Deben de haber tenido alguna buena experiencia de Jesús resucitado - y Él lo dice en el Evangelio hoy: "¡La Paz esté con vosotros!". Tengo el lío de la esclerosis múltiple, pero eso no me quita la paz de Cristo. No es cuestión de alguna visión sobrenatural, sino de un amor que seduce – y es más fuerte que la muerte. En este sentido, le gusta a Jesús soplar el Espíritu sobre los Apóstoles más que mostrarle a Tomás, el incrédulo, los agujeros hechos por los clavos. ¿Dejaremos al Espíritu Santo mover nuestros corazones? ¿Estás tu abierto a la fe y también pones esfuerzo en nutrirla? Y la fe no es algo que podemos conseguir por nosotros mismos, sino que es un regalo a acoger. Quizá soy un poco extraño (¡espero que sí!): "Bendito es aquél que no ha visto, y sin embargo cree". ¡Quiero amar bien, pero no es fácil no enrollarme en estos e-mails de Pascua! La visión de fe es un regalo, pero nos toca a nosotros mismos anhelarla humildemente y buscarla meditando la Palabra. Para esto ayuda el vivir en comunidad (como dice la primera lectura de hoy). No buscamos aislados sino juntos con muchos hermanos y hermanas, santos y pecadores. Hablar de la actividad ferviente de crear una comunidad cristiana en marcha, puede parecer extraño en la meditación de este enfermo en silla de ruedas, pero esta es la cosa: ¡vamos todos juntos y cada uno tiene algún papel! La Iglesia forma el Cuerpo místico de Cristo, y cada uno forma parte de él. Desde el principio, no le ha gustado a la Iglesia el estilo de ‘ermitaños’. Dios quiere que vivamos como una comunidad. ¡Nos crearon a su imagen y semejanza y la Trinidad es familia! Una de las diferencias grandes entre la Biblia y las fábulas y mitos antiguos, es en cómo la Biblia une a las personas. Desde Adán y Eva, Dios está uniendo a las personas. No dice "crearé al hombre a mi imagen" sino "Hagamos al hombre a nuestra imagen". Esto es plural (como es la Trinidad). Estamos llamados a participar en Cristo - en su Cuerpo Místico, y eso significa participar en la familia entera de nuestro Dios Trinitario. De hecho es muy relevante que la curación de las dudas de Tomas es vinculada con el hecho de que estaban los discípulos reunidos en común. El tiene experiencia personal del Señor resucitado pero tal experiencia ocurre en una reunión del grupo. Estaban las puertas cerradas porque tenían miedo de los que habían crucificado a Jesús, sin embargo no estaban repartidos en privado, que hubiera sido una forma más lógica de ‘esconder’. ¡Vivir en Cristo involucra participar amorosamente en la Iglesia! Me gusta la historia de un monasterio dónde el superior dijo un día al grupo de monjes, que había recibido una noticia asombrosa: que Jesucristo realmente estaba entre ellos fingiendo ser un monje compañero. ¡Desde aquel momento empezaron a estar muy amistosos uno con el otro! Pues, la presencia de Cristo es precisamente la Buena Nueva (el Evangelio) de nuestra fe y nuestra Iglesia es su Cuerpo Místico. Nuestra comunidad Verbum Dei tiene una rama masculina y otra femenina, y Dios quiere que amemos no mirándonos uno al otro, sino mirando en la misma dirección. Algunos le preguntaban a nuestro fundador "¿Pero usted piensa que las mujeres hablarán? y él contestaba graciosamente: "¿Pero usted piensa que las mujeres se quedarían calladas?". Es relevante que fue Pedro y ‘el discípulo que Jesús amaba’ además de María Magdalena los que descubrieron a Jesús resucitado por la mañanita de Pascua. Vivir ‘en comunidad’ no es una tarea difícil que Dios nos pide aguantar, sino es un regalo que nos ayuda. Nuestra vida es para amar ¡y nadie ama ‘a solas’! Queremos todos amar a Dios mismo pero Dios está en sus hijos. La esclerosis impide mi visión física, pero un defecto peor sería si no viera a Cristo y le respetara en mi hermano y mi hermana. La comunidad se forma de individuos distintos y la individualidad de cada uno es respetada y admirada, pero creemos que es el mismo Señor el que está intentando actuar en cada miembro de su cuerpo. Cuando Jesús estaba llamando a Pedro (Simón-Pedro) quién pescó para ganarse la vida y para superar la dificultad de los impuestos, ¡también llamó a Mateo el cobrador de impuestos! Empezaron a ser compañeros en seguir a Cristo. Esto nos enseña que la llamada a ser una comunidad cristiana no excluye a nadie y engendra un compañerismo sorprendente. Si somos cristianos pero no poniendo esfuerzo en formar la comunidad, entonces realmente no estamos siguiendo a Cristo. Estamos llamados a poner los dones de Dios a buen uso, y uno de los papeles de la comunidad, es estimular y ayudar a eso. Conviene abrir los ojos y reconocer la potencia de todos. Uno busca ambiciosamente el éxito del otro y ¡eso nos ayudará a todos a tener éxito!* Una pintura buena está hecha con muchos colores. Quizás somos como ‘colores diferentes’, pero vamos juntos. Siempre me gustaba cantar y tocar algún instrumento pero una cosa muy importante es la armonía. ¡Ésta la es imposible lograr a un individuo solo no importa lo bien que cante! La música es simplemente un aspecto pequeño de nuestra Iglesia, pero creo que es una imagen buena para explicar la llamada a seguir a Cristo juntos. Cuando un grupo canta en armonía, la m*úsica es encantadora. ¡Pero cuando no están en la armonía o al menos cantando las mismas notas, entonces no es ninguna música sino es ruido! San Pablo escribe esto en la Biblia: ‘Pido a Di*os estimularos a pensar entre si en armonía al seguir a Cristo, para que podáis glorificar con una sola voz al Padre. Entonces dad la bienvenida a todos como Cristo nos la ha dado, para la gloria de Dios. ' (Rom 15:5-7). Cuando el hijo pródigo vuelve a casa en Lucas 15, su padre monta una fiesta y cuando el hijo mayor se acercó, podía oír la música y ver el baile. Es decir, no eran pocos celebrando, sino un grupo grande. Eso simboliza muy bien la llamada a ser comunidad que celebra la Resurrección de **Cristo. La llamada a participar en comunidad me hace pensar en la maravilla del pajarito pequeño y débil que se ha aferrado a las alas de algún águila y por eso viaja lejos. En el Antiguo Testamento, Dios dice a su gente "Os he llevado lejos como por alas de águila para que seáis mi posesión personal" (Ex 19:4, Dt 32:11, Apoc 12:14). Jesús también usa la misma imagen cuando miró fijamente sobre Jerusalén. Dijo "He intentado reuniros muchas veces como una gallina clueca recoge a sus polluelos bajo sus alas" (Lc 13:34). Eso es relevante ahora, dado que la Iglesia es su ‘Cuerpo Místico’ ¡y en ella Cristo intenta recogernos! He sido bien llevado por mi familia y por la comunidad Verbum Dei durante años. Siendo ahora un inválido con la esclerosis, es una gran suerte tener alguien empujando mi silla o tener algún brazo para agarrar cuando intento caminar ¡pero aún en buena salud, necesitamos todos algún tipo de apoyo en el camino de la vida cristiana en el mundo! Algunos quieren permanecer como individuos privados y evitar ‘la comunidad’, y me hace pensar en la historia de un naufrago en una isla lejos de la tierra. Muchas personas pasaron en barcos y le llamaron a subir pero él dijo "Creo que el Señor me salvará". Murió y entonces clamó a Dios "Señor, dijiste que me rescatarías" y el Señor contestó: "¡Por eso envié a muchos barcos para recogerte!". ¡Toca a cada uno dejarse rescatar! La primera carta de Juan en la Biblia dice esto: ‘Si no estoy en comunión con mi hermano que veo, no puedo estar en comunión con Dios que no veo’. Claro, eso no significa que nunca nos corrijamos ni nos aportemos. La corrección no es igual que el criticismo y lejos de dividirnos, aumenta nuestra comunión. En nuestra comunidad no estamos juntos simplemente para disfrutar de la compañía, sino para promover y asegurar la consagración y misión. Me gusta la carta llamada ‘Epístola a Diogneto’ del 3º siglo: ‘Los Cristianos viven en sus propios países, pero como forasteros... A ellos, cada tierra extranjera es una patria, y cada patria es extranjera... Tienen una mesa común aunque cada uno coma en su casa. Existen en la carne, pero no viven para la carne. Pasan su tiempo en la tierra, pero su ciudadanía está en el Cielo. Obedecen las leyes establecidas y a la vez en sus propias vidas superan las leyes. Aman a todos, y están perseguidos por casi todos... Son pobres, y enriquecen a muchos. Les falta todo, y en todo abundan. Están humillados, y su humillación llega a ser su gloria. Se abusa de ellos y ellos bendicen. Responden a los insultos con bendición. Era el espíritu cristiano de amor mutuo y de caridad comunitaria lo que impresionó a los paganos. Impresionaron al escritor Tertuliano que escribió ‘¡Cómo estos Cristianos se aman entre si!’. Y añadía que los fondos que financiaron sus caridades eran esencialmente voluntarios: ‘Cada hombre trae alguna moneda modesta una vez por mes, o siempre que lo desee y sólo si lo desea, y si puede - a nadie se le exige.’. Y los fondos son gastados no en banquetes y fiestas sino para alimentar a los pobres. A veces la gente diferencia entre las personas con diferentes papeles en la Iglesia, pero la verdad es que todos tenemos igual dignidad. Soy un sacerdote, pero la Biblia describe a la familia entera de Dios como ‘un reino de sacerdotes’ (Apoc 1:6 y 5:10). ¡Eso significa tú y yo! Los que han sido ‘ordenados’ forman el sacerdocio ministerial, pero la Iglesia reconoce un ‘sacerdocio común’. ¡Eso significa tú y yo! Hay una parte del Evangelio dónde Jesús envía a sus discípulos de dos en dos, pero ésa es simplemente una fase. Envía el grupo entero de apóstoles y después de su resurrección envía la comunidad cristiana entera. Es comunidad de hombres y mujeres, jóvenes y viejos. A veces les vemos compartiendo la Buena Nueva con individuos, ¡pero esos individuos luego formaron comunidades! La Segunda Carta de Juan se dirige a ‘la Señora escogida’ y a ‘sus niños’. Anima a que los miembros de la comunidad muestren su fe cristiana adhiriéndose al gran mandato del amor mutuo. Podemos tener todos papeles diferentes, pero eso no disminuye nuestra unidad sino hace de nosotros una comunidad Cristiana de verdad. Es como un cuerpo humano que tiene muchas células diferentes, pero cada uno tiene el mismo código genético. Un diamante bien cortado tiene muchas caras y al mirarlo, cada ángulo parece diferente, pero es todo hecho del mismo carbono-14. ¡Esforcémonos todos a ser hechos de la misma Vida y Amor... del Cristo resucitado! Nos vienen problemas a todos durante la vida, pero la llamada de Cristo para regocijarnos está bien fundada - regocijándonos en la salvación de nuestras almas. ¡La forma de regocijarse de verdad en Él es en trabajar con Él! Hemos pecado todos los humanos (excepto María), pero el Evangelio de hoy habla del punto principal de la Buena Nueva de nuestra Iglesia: "Los pecados que perdonáis serán perdonados". La Iglesia ahora llama a este Domingo ‘el Domingo de la Misericordia Divina’ en memoria de las visiones milagrosas de la Sor Faustina (Luisa Picoreta) de un lugar en Polonia cerca del campo de concentración de Auswitz. La expiración del Espíritu Santo es un prólogo de lo que vamos a recordar todos en 7 semanas: Pentecostés (el 21 de Mayo en ‘08). El Espíritu nos unifica. Tenemos todos problemas, pero los superamos si vamos juntos. ‘La comunidad se regocijó en las señales y maravillas’ (Hechos 2:43). ¡Uno de ellas, es en poder usar este teclado! Mi nombre ‘Dara’ significa ‘roble’ en irlandés, ¡pero soy una ramita en una rama de una rama de una rama! - la rama masculina de una comunidad de la iglesia católica, y ‘católica’ significa universal. Tenemos todos la misma madre María que empezó nuestro "sí". Belén vino nueve meses después. Ella nutrió al niño. Ella estaba de pie con fe firme en el Calvario. Ella se regocijó con la Comunidad después de la Resurrección de Jesús. Y ahora ella está intentando nutrirnos a todos. ¡Entonces comamos bien! ……..... Dara.
Javier Machancoses Perez
5/10/2016 06:44:27 am
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